Who was Ophelia?

“We are often to blame in this,
“As evidence shows, that with a religious face
“And an assumed holiness,
“We make the face of evil acceptable”

I have always been intrigued by the names give to hurricanes by the meteorology folk. The hurricane now sweeping across Ireland from South to North has been labeled “Ophelia”. I presume that this name refers to Hamlet’s girl-friend in Shakespeare’s play. If this hurricane is seen as feminine then she certainly is a mad, crazy woman who has no respect for those around her. Is that fair to the fair Ophelia? And is it fair to the hurricane?

Shakespeare’s play, “Hamlet”, was on the curriculum the year I did my Leaving Cert. back in the 1950s. Or was it for the Inter Cert? I can’t be sure but I really loved that play. I was also fortunate that my English teacher was a very good teacher. He challenged us to analyse the characters in the play and helped us to articulate our own understanding of the characters rather than learn off set answers by heart for the exams. I am grateful to him for that because it was a skill that has stood me in good stead during my working life, encouraging me to trust my own judgment of others while allowing room for ongoing re-assessment. Human beings, like characters in a Shakespeare play, do develop and change over their life-time.

Life for women in Shakespeare’s time would not be acceptable in today’s society. In the opening scenes of the play, Ophelia’s brother, Laertes, was, in effect, advising her to keep her knees together and told her Be wary then best safety lies in fearbecause he knew his pal Hamlet! Well, that is advice that we might well bear in mind today when Ophelia hits our town or parish! Her father, Polonius, got in on the act as well, cutting short her protestations that Hamlet had “importuned (her) with love in honourable fashion” by telling her she was speaking like a “green girl”! I thought she was a bit wimpish when she gave in to her father and said: “I shall obey my lord“. Later when Hamlet flips his lid and behaves mega-strangely, he appears to succeed in getting her to support him in his plan to “out” his uncle as the murderer of his father. But the audience has the advantage of knowing that Hamlet’s “madness” is an act wherein he planned “to catch the conscience of the King”. In a turning of the tables it is actually Ophelia who goes mad and kills herself by drowning in the river after Hamlet kills her father.

So in looking at this hurricane through the prism of Shakespeare’s “Hamlet” and the tragic character of Ophelia, I am looking past the drama of the hurricane at the global stage of climate. This hurricane is making us in Ireland face a mere fraction of the horror of a planet in agony. My personal spiritual understanding of planet Earth is that it is a conscious entity, together with other “living” components such as rocks, plants, and animals, each with its own level of consciousness. We humans are a responsible part of that great unified Consciousness. The Qigong mantra, “I am in the Universe, the Universe is in me, the Universe and I are One” is particularly relevant. Hurricane “Ophelia” is a call from Mother Earth and if we have any sense we must listen. We do not own the planet. We cannot control Nature. We must learn to bend with the wind, otherwise we shall break like the reed in the wind. And we must also beware of those of our leaders who either are mad or who are pretending to be mad in order to manipulate us for their own advantage. In the words of Polonius, father of Ophelia:

“We are oft to blame in this, —
“Tis too much proved – that with devotion’s visage
“And pious action we do sugar o’er
“The devil himself.”

[In today’s language, that reads as follows:

“We are often to blame in this,
“As evidence shows, that with a religious face
“And an assumed holiness,
“We make the face of evil acceptable”]

The Second Law of Thermodynamics, Modernism, Post-modernism and Me

An Irish Government in Exile – just another English translation for the word Dáil, like Tír na nÓg

Scenario

A large disused garden shed, somewhere in the galaxy. Or maybe in another galaxy.

cosmic-taijitu

The Stage is empty. Entities are scurrying around in the dark. A single overhead spotlight, with green filter, creates a cone of light. An old man enters (stage left), looking slightly out of place and embarrassed. He stands near the cone, occasionally looking up at the spotlight.

Voice (stage right): “Stand directly under the light, please”.

Old Man: “Oh, I see. Thanks. By the way, will they understand that there is no difference between ‘The Tao’ and ‘The Path’?

Voice: “You don’t need to worry about that.”

Old Man: (smiles nervously)

Voice: “Oh, get on with it.”

Beginning

Cow in Val di Scalve, Alps mountains, Italy
Cow in Val di Scalve, Alps mountains, Italy

Imagine that you are assembling a jigsaw puzzle of 4,000 pieces1. You have a picture of what the final assembled jigsaw will look like. Now, why would anyone want to painstakingly and with great difficulty, by trial and error, assemble 4,000 random pieces of colourdy cardboard in order to create a picture that you can stick painstakingly, with glue, and with great difficulty to a large sheet of brown paper, then frame it and hang it over the fireplace in your sitting room, when you could have framed the original picture and just dumped the 4,000 pieces of colourdy cardboard?

Anyway, there you are with the 4,000 pieces finally assembled into a picture that is the same as the one on the box that originally contained the pieces of the jigsaw and you are now carrying that picture on a large sheet of stiff cardboard or plywood into another room to show to your friends what you have achieved , when you trip over the cat, or the dog if you don’t have a cat, and if you have neither just imagine that you tripped somehow and dropped the jigsaw on the floor. As a result, the jigsaw breaks apart into its separate pieces which now lie scattered all over the floor. Get it? OK. Good!

Cow in Val di Scalve, Alps mountains, Italy
Doppelganger Cow in Val di Scalve, Alps mountains, Italy, in  a parallel reality.

Now, imagine that in a parallel reality, someone who looks exactly like you is carrying a box with a lovely picture on the cover, and in the box there are 4,000 similar pieces of colourdy cardboard. Again, for some unknown reason, that someone like you trips over the cat, or as I explained above, trips over a dog, or just trips, dropping the box, which falls open on the floor and all the 4,000 pieces are now scattered over the floor. Get it? OK. Good.

Middle

But why on earth do those two different scenarios end up with the same result? Why, in the second case which is the reverse of the first, do the dropped pieces not assemble into a picture like that on the box when they hit the floor? Why? Because of the Second Law of Thermodynamics2, that’s why. The what? What in the name of all that is good and holy has the Second Law of Thermodynamics got to do with jigsaws? Well, it just does! That’s what every scientist since the Age of Enlightenment will tell you! Get it? O.K. Good!

Now the same scientists from the Enlightenment onwards have checked with one another and compared results and are unanimoniously agreed that the planet we now inhabit was first a cloud of cosmic dust that was set spinning in Space after the Big Bang, and gradually, because of the spinning motion over billions of years , the bits of dust kind of stuck together tightly until it formed a rock. Then drops of water that had become frozen together somewhere else in space after the Big Bang, froze together into one huge, really huge, snowball, or ice ball, flying through space and eventually, accidentally crashed slap, bang, into the stony lump that had been dust.

dreamstime_l_52443973
Smaller lump of rock

Then, later, other bits of debris from the Big Bang, together with other lumps of rock that had been formed elsewhere in Space, crashed into that lump of rock, which now had big, really very big, in fact, ginormously big oceans of water as well as additional lumps of rock that had arrived in the meantime, and caused a relatively smaller but still a very, very big lump of rock to break off and start spinning around the bigger piece, which then became a humungously enormous big rock with oceans with a smaller lump of rock called a Moon spinning around it.

Over the next few billion years, funny things happened on that big lump of rock and water3 which now , due to the Laws of Gravity, was causing teeny, weeny bits of even tinier bits of dust to start sticking on to other teeny weeny , tiny bits of even tinier dust which, over another few billion years, formed atoms and then atoms stuck on to other atoms to form molecules, and then molecules got stuck onto other molecules, until eventually a blob of matter flopped out of the sea somewhere and landed on a dry rock.

220px-Homo_erectus_pekinensis_-_archeaeological
Gouger (Homo dubliniensis)

Incidentally, that dry rock can be seen from the Great Atlantic Way off the West Coast of Ireland and has been nominated by an Irish Government in Exile (just another English translation for the word Dáil, like Tír na nÓg) as another Unesco site worth preserving because we might get a few extra shekels from the E.U. to keep it clean after the gougers from Dublin on holiday in the West wrote inappropriate graffiti on it. Get it? O.K. Good!

And this little blob, over the next few millions years joined with other blobs and formed bigger blobs with blobs attached to them and then, one day, one of those multi-blobs saw its reflection in the water surrounding the rocks

dreamstime_m_28250959
Selfie by blob

and realised that there were other blobs around it that looked just like itself. The He-She-It blob called all the other blobs to view their reflections in the water. Then one blob looked up at the sky and called out in ecstasy: “That’s not Space, that’s the expletive deleted Cosmos”. Whereupon all the other blobs fell to their knees even though it would have been easier for blobs to sit in the Full Lotus Position. Unfortunately, lotususses had not yet become part of the landscape.

And that is how Evolution started.

End

But what puzzles me, after all those billions of years, why didn’t the atoms and molecules and blobs just fall apart like the pieces of the completed jigsaw that you dropped in the second paragraph? Get it? Good. Rrrright! We’re nearly there now. So, what was the difference? You tell me! Because if those blobs and multi-blobs had behaved according to the Second Law of Thermodynamics, then we would never have produced Donald Trump, Theresa May, Ching Duk Qwan (or whatever his name is), or Isis,  or Will-Will, or religion, or atheism or whatever and whoever they are, and our World wouldn’t be in the mess it now is. And what’s more, we would never have arrived at the situation we are now in.

That is why a very wise, really stunningly wise, poly-blob called Lao Tsu4, once wrote:

When the Tao is lost, there is goodness.

When Goodness is lost, there is morality.

When Morality is lost, there is ritual.

Ritual is the husk of True Faith,

The Beginning of Chaos”

Long silence.

Old Man: “Can I go now?”

Voice: “Sure! I’ll turn the voice-over off later”

Some Notes

1 At an earlier stage in life, when I worked as an Organisation Development consultant, I was asked to run a course in Management Skills for a project management team. One of the exercises I designed involved a 4,000 piece jigsaw. I emptied the box of pieces onto the table and told the participants that they had one hour to assemble the picture. They dived into the task immediately, asked no questions, and no one challenged my wisdom. It was clear to me that the participants had been on other management training programmes run by reputable self-sustaining drip-fed institutes that I refer to now as WOT Seminars, where WOT stands for “Ways of Talking”. Content never changes but the way of expressing the eternal truths of management do change to maintain the drip-feed.

An hour later we sat in a circle to discuss the task. After dutifully trotting out the standard answers, they were somewhat taken aback when I asked them to include my role in their discussion of the task. Then the penny dropped and we had quite an interesting discussion about the perceived role versus the actual behaviour of management! This sage advice has nothing to do with the main story here. Or maybe it does.

2The Second Law of Thermodynamics is about the quality of energy. It states that as energy is transferred or transformed, more and more of it is wasted. The Second Law also states that there is a natural tendency of any isolated system to degenerate into a more disordered state. Ergo, our post-modern society now. But this also relates to the intolerance of scientists towards environmental activists, New Age unwashed, anybody who uses the word “Namasté” or practises Yoga, Qigong, Shamanism, or Druidry, because they are always complaining and demanding the we conserve energy.

3I know you can’t have lumps of water – lumps of snow and ice, yes, but not water. But for all purposes, a huge mass of smashed rocks and mind-boggling masses of water, can collectively be referred to as a lump when spinning in Space.

4Caveat! Some people say that Lao Tsu never existed and that it was a few other psycho-blobs who were bored one night and decided to write a very clever book on “How to rule without actually getting blamed by the mob of blobs”.

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Crisis? What Crisis?

The only effective way to solve the homeless crisis and the lack of housing for families, is a radical one.

[I posted a comment yesterday on a friend’s Facebook page and I have received a few requests for a link to it. Instead, I am reposting it here as I believe that it is a topic that must be put on the agenda for public debate. I have taken the opportunity to edit it slightly to make my meaning clearer.]

dreamstimefree_239424 - Cóipeáil - CóipeáilWhen I look at Ireland today, I am faced with crisis after crisis. Homeless people, both indiviuals and families, are living and some are dying on the streets of our capital city. Other homeless families are stored in rented accommodation with no facilities that support or encourage the healthy life of a family that is now in shock. Our society is becoming increasingly violent. Violence is like a symptom on a sick body, it is a sign of a deep-rooted illness. Our hospitals are under-staffed, with closed wards, with qualified staff leaving to work abroad, and yet those entrusted with the health of the nation behave like the blind leading the bland. Mistakes in providing medical attention to passive patients ,who are not listened to, are coming to light, years after the damage was done, infants were lost, blood transfusions contaminated, evidence denied until eventually extracted under legal requirements. Political effort is confined to propping up systems that should have been torn down years ago. Political power is still being abused by those who should have been rejected generations ago. Incompetence rules. The call from the Captain is: “Steady as she goes. We will get you out of the mess that you created for yourselves”.

The only effective way to solve the homeless crisis and the lack of housing for families, is a radical one. The State repeatedly declaring a “national emergency” is merely papering over the cracks. It will waste time and achieve nothing and consume even more resources and funds to no avail. We do have sufficient resources, however, to set a solution in train immediately but it is clear that the Government doesn’t believe that the people would be worth the effort. They have other cosier “friends” whose needs must be satisfied first. The Solution??

dreamstime_l_28861743We must declare a State of Emergency under the Constitution, because our “ship of State” is adrift in a hurricane, the engine room is under water and the crew is in shock. What should we do? Firstly, the State must commandeer all building land that is currently not being used. Then we must bring in the Army to do something that they have done before when working abroad for the UN. They have the proven skills to build townships for immediate accommodation. They have done so abroad for refugees fleeing from oppression. They can build accommodation on land that is currently lying idle apart from satisfying the gold lust of property owners and disgraced developers who are returning with their soup bowls and asking: “Please, sirs, can we have some more?” Back in 1956, the Army was able to supply emergency accommodation for refugees fleeing the rising in Hungary. 

The Army will build not just housing, but build a number of frameworks for integrated communities, with services. There is a difference. We must create immediately a whole network of services, for education, for growing our own food, for nurturing children and building families that can care and cope, provide social amenities where communities can meet and talk, provide public transport that satisfies needs and reduces the need for private transport, provide local employment, support volunteer groups, and recognise and promote the skills already in the community.

pollution and waste
Is this our reality?

Crazy? Of course it is, but we live in crazy times. We live in a nightmare world created by those we have trusted as our leaders and who now persuade us that we created this nightmare, this Dream world, this Hell. This is our Reality? That is what the Dream Weavers would have us think. But it is not our Reality! And now, we must reconstruct and take back the ownership of our own reality. We must build a grass-roots movement that provides leadership, inspiration, and guidance to unleash the stifled power of the oppressed and the dispossessed.

Of course, you are right when you say that it would be impossible. It would be impossible, because we are locked into a Dream World that is not of our making. It is continually presented to us as our Reality. It is a Dream that we have been taught and brainwashed into accepting as “our Reality”. And the other part of that brain-washing message is that we, the people, are too stupid, too profligate, too unruly to be allowed our own Reality. But it is not our Reality because our Reality IS possible.

six-of-pentaclesThat Dream World has been fabricated piece by piece by those in our society who have failed in their duty of care to the citizenry and in their responsibility as citizens:

  • by those politicians who live by controlling the population, and creating dependency and feelings of guilt and produce nothing but propaganda, but who, like the Emperor and his new clothes, now believe their own story, improbable as it sounds;

  • by the bankers and financiers for whom people are mere zeroes that turn millions into billions and feed their masters;

  • by those in the media who feed the public on useless pap and political pornography that fills time and negates any desire for change, stultifies the appetite for learning and achieving; 

  • by those in control of business and industry who exploit workers for their own personal gain, whilst they demonise the unemployed and the unemployable as cheats and liars and a burden on the State, yet still expect State aid when they themselves fail;

  • by those who like the vampires of fiction, suck the population dry of ambition, of curiousity, and of hope and then set them on one another in an orgy of social destruction and paranoid delusion.

 

nine-of-wandsBut most of all, that Dream World, that Nightmare existence of homelessness, unemployment, illness, and abuse have been fabricated by those of us who do not care anymore, who make noises as if we cared and who feel overstretched by the little comfort we publicly offer. No Prince Charming is going to rescue us from our cobwebbed sleep in the Castle of Despair. But we can awaken ourselves. That is possible but challenging. We can build a grass-roots movement, not fuelled by the dead theories of fossilised revolutionaries but by the energy in the hearts and minds of those who will work together today to reclaim our democracy, to reclaim power and authority today for the “demos”, the people, and who are of the people.

Which category are you in? I know that if I do not take action every day, and take action every hour of every day, then I could quite easily and comfortably slip into any of those categories. But there is still something in me that says “NO”. I am now the eldest of my generation, of my family line, and “No” is not enough to say to those who produced me and brought me this far. Then let’s start changing that Dream and building a new Reality that is ours.

It can be done. It must be done. It will ……..?


Please submit any comments or ideas below. Thank you!

DiEM25 and the future of democracy in Europe (Part 3)

“They can recommend changes to the Manifesto or to DiEM25’s governance, including the nomination of potential CC members.”

Advisory Panel (AP)

From its inception, DiEM25 has attracted some well-known, influential personalities from across the globe: artists and film-makers, economists and intellectuals, writers and activists. They have been helping ‘curate’ DiEM25’s thinking, events and campaigns from the very beginning. It is, therefore, proposed that they become acknowledged as a group. Thus, the Advisory Panel.

Comment:

I am not clear why it is necessary to have a specific group, the Advisory Panel, tasked with the job providing advice, when in the following paragraph it is pointed out that “Just like all DiEM25 members, they will have the opportunity to propose actions, campaigns, etc., to the Coordinating Collective (CC) as well as to DiEM25 at large.”

It is further stated: “They can recommend changes to the Manifesto or to DiEM25’s governance, including the nomination of potential CC members.”

Potential CC members may nominate themselves as part of the democratic process we are developing. Why then introduce an additional option for the AP to nominate candidates. Are DSCs and individual members entitled to nominate candidates for the CC? There is need for clarification here.

Finally, I find this statement very puzzling: “As for nominations of new Advisors, any DiEM25 member can make suggestions to the CC which then puts these proposals up for approval by the Validating Council. Is this not another way of saying that the CC has actually made a decision and is now submitting it for approval by the Validating Council? Or if the CC are merely making proposals then the V.C. is then in reality making the decision. Is it right, as I mentioned previously, for the C.C. to dodge making a decision and leave the V.C. to make the decision. As I have noted earlier, members of the V.C. are selected by lottery, serve a very short period in office and for that reason receive no money. Again, I fear that the writers of the document seem to be avoiding making clear statements about who are the real decision-makers in DiEM25. There is nothing wrong or shameful in making a decision if one has the authority and the power/ability to make such decisions. The critical question is to whom is the decision-maker responsible when making a decision and what sanctions the members have over those who make decisions on their behalf.

I must emphasise one important point at this stage, because of the many negative and critical comments that I have read in the different platforms used for members to share information. I am not saying that there is any plot or intention to avoid transparency on the part of those in the CC or any other part of DiEM25. I am saying, however, that lack of clarity in these statements is providing ammunition for those who want to be extremely critical of what is being done.

[This completes the current list of documents. Further discussions regarding other parts of the Organising Principles will be resumed after the election for new CC members]

Thank you for participating in the discussions. If you were one on the 27,000 members who signed up enthusiastically for DiEM25 at some stage in the past eighteen months, then I hope that this discussion will have re-assured you that we are still working towards our aims and we would dearly love to have participate actively in our discussions.

Thank you.

DiEM25 and the future of democracy in Europe

That is also why I am standing in the election for members of the Co-ordinating Collective. So far, I see no other candidate addressing these issues

“The real voyage of discovery consists not in seeking new lands but in seeing with new eyes.”

― Marcel Proust

“For all their concerns with global competitiveness, migration and terrorism, only one prospect truly terrifies the Powers of Europe: Democracy! They speak in democracy’s name but only to deny, exorcise and suppress it in practice. They seek to co-opt, evade, corrupt, mystify, usurp and manipulate democracy in order to break its energy and arrest its possibilities.”

— DiEM25 Manifesto


Rodin - The Thinker

Introduction and preliminary information

In the preface to the DiEM25 Organising Principles document, approved on 13 Sept. 2016, it is stated clearly that “DiEM25 has a single purpose”. This purpose is clearly described as being “to promote the principles and values embodied in its Manifesto on the basis of participatory, open-source, democratic actions by members drawn to DiEM25 for this purpose”. Later in the Manifesto these principles and values are listed as:

  • Principles:

    • to democratise the European Union;

    • to promote self-government (economic, political and social) at the local, municipal, regional and national levels;

    • to throw open the corridors of power to the public;

    • to embrace social and civic movements;

    • and to emancipate all levels of government from bureaucratic and corporate power.

  • Actions:

    • we must come together first.

    • forge a common agenda,

    • find ways of connecting with local communities and at regional and national level.

  • Inspired by:

    • Reason,

    • Liberty,

    • Tolerance

    • Imagination

    • Transparency,

    • Solidarity, and,

    • authentic Democracy.

Please read the original document in full, as I have given only an abbreviated signpost to the key items.

These principles and actions appealed to me. As a young man in the 1960s I read about the setting up of a Europe-wide democratic structure to promote the future of Europe after a disastrous war. I subscribed then, and I still subscribe to the ideals and the aims of the founders of the “European Project”. This is why, as an Irish representative at a European Teachers meeting in Milano c. 1964-5, I spoke of the need to recognise that “Europe is for all, from chambermaid to Chancellor, from bar-man to Bishop”. Not particularly elegant, but it touched people nonetheless and some have even contacted me in recent years with the question: “Do you remember what you said in Milano?”

This is why I became a member of DiEM25 in May, 2017, having been following the writings, books and blogs of Yanis Varoufakis, then following his role as Finance Minister in the new Greek Government, and again, once the DiEM25 movement was set up, I checked its early manifestations and documents to re-assure myself that it was really intent upon doing what it claimed it would do. At last, I saw an opportunity to contribute to a movement that was close to my heart. I presume that everyone reading this went through a similar process and shares my hopes for the future.

I also responded with eagerness to the motto: “Carpe diem”. I had adopted it as a mantra at a very early age when I studied Latin at secondary school in Presentation Brothers College, in Cobh, Co. Cork, Ireland. My heart resonated to the urgency of its meaning, translated variously as, “grab the day by the neck, take opportunities by the throat, don’t waste time, do it now”!

Let me remind you again of the pledge we signed only eighteen months ago:

  • “We, the peoples of Europe, have a duty to regain control over our Europe from unaccountable ‘technocrats’, complicit politicians and shadowy institutions.
  • We come from every part of the continent and are united by different cultures, languages, accents, political party affiliations, ideologies, skin colours, gender identities, faiths and conceptions of the good society.
  • We are forming DiEM25 intent on moving from a Europe of ‘We the Governments’, and ‘We the Technocrats’, to a Europe of ‘We, the peoples of Europe’.

But now, however, some eighteen months later, I am genuinely fearful that the “carpe” (=grab) is becoming more like a throttling action on progress and movement in DiEM25 because of the spontaneous or unintentional behaviour of some members who are doing to their best to respond, whilst the “diem” is stretching endlessly into the distance. I say this bluntly and without apology because we do not have a lot of time to spare. I added the words “spontaneous” and “unintentional” because whilst I see the behaviour as having a negative effect on the growth of the Movement, I doubt very much that any members are intentionally aimed at stopping DiEM25 reaching its potential. Nevertheless, we must take decisive action now to correct course where it is necessary, and to explain clearly why some actions are counterproductive in their effect.

Let me remind you that over the past eighteen months, over 30,000 European citizens responded to our call and signed up as members of DiEM25.  Recently it emerged that only 3,000 have volunteered to pay a nominal fee as members to build a small budget. What has happened? Only 10% are willing to contribute a sum as small as €1 to support the cause they signed up for? I read the many complaints from those who condemned them for not paying for their membership. I thank them for not doing so, because it shook me and made me think. Have they really been frightened off by being asked for a small contribution? Have they lost interest? Last night it struck me. The idea stunned me and, like that guy on the road to Damascus, I too had my Damascus moment. That 27,000 spoke to me. They are still interested but they have lost interest and enthusiasm when the look at what we are doing. They are not frightened off, but perhaps they are bored stiff with the platitudes and the dictatorial approach of those who think, undemocratically, that we must be led by their ideas. Where are the discussions, the ideas, the debate, the cut and thrust and testing of ideas, one against the other? When we joined DiEM25 we pledged:

“We call on our fellow Europeans to join us forthwith to create the European movement which we call DiEM25.

  • To fight together, against a European establishment deeply contemptuous of democracy, to democratise the European Union;
  • To end the reduction of all political relations into relations of power masquerading as merely technical decisions;
  • To subject the EU’s bureaucracy to the will of sovereign European peoples
    To dismantle the habitual domination of corporate power over the will of citizens;
  • To re-politicise the rules that govern our single market and common currency.

I am now offering myself as a candidate for election to the Co-ordinating Collective because I wish to draw attention to the silent 27,000 members who are not being heard. I am inviting the other candidates in this election to join with me in reaching out to them and telling them that we have not forgotten them; we need them in the Movement; we need them to raise their voices and renew their commitment to our joint pledge. Quite honestly and openly, I appeal to the 27,000 members to renew their commitment and vote in this election. My ideas may not appeal to them, but surely they will identify with some other candidates if they don’t identify with me.

First steps to recovery

For this reason, I suggest that we revisit the Organising Principles before we rush headlong into the future! There are items there that are interfering with the smooth development of the Movement and will continue to do so if we do not change them. These “items”, including emerging structures that have not been thought through and which are still at the “haphazard” stage, the disrupting behaviour of individuals and of groups, whether intentional or unwitting, rash assumptions about the intentions of others, and personal, group, and organisational values, whether shared or not, are undermining our best efforts no matter how hard we try.

Again, I emphasise, that before we jump enthusiastically on our horses, and ride off madly in all directions into an exciting future, that we should take time to survey the present situation and rectify those items in the Organising Principles that need reforming. I am not saying this in a way that is intentionally critical of any particular group or individual. I remind you, however, of the statement in the Section 1 of the Organising Principles (the emphasis added to the text is to focus your attention on some key phrases):

(Quoted from Section 1, Organisation Principles)

At the beginning, DiEM25 was put together spontaneously by initiators who conjured up, together and haphazardly, the idea of a pan-European association aiming at creating a movement for, simultaneously, democratising Europe in general and the European Union institutions in particular, enhancing democratic sovereignty at the local, city, regional and national levels. The time has come, however, to formalise this group that has been, since DiEM25’s inauguration on February 9, 2016, steering its activities into a Coordinating Collective.”

Already I see words and phrases indicating potential dangers, as well as pointing to real, present, dangers. “Haphazardly” is one word. It is perfectly acceptable that things might have been done haphazardly because of the time pressures. To continue on a haphazard path, however, is highly dangerous and already, I see some members reacting strongly, and at times negatively, because they recognise the need to address this issue but their way of reacting to it appears to have alienated some others and may call their own commitment to the Movement into question. Similarly, the word “simultaneously” indicates danger if we try to juggle with two different tasks without improving our organisation structure, procedures and processes. Note that already we are asking questions, such as “Are we a movement or a political party”, “can we be both”, and so on. I would remind those who are pushing for political action now, that in our Manifesto it is stated that: “If we fail to democratise Europe within, at most, a decade; if Europe’s autocratic powers succeed in stifling democratisation, then the EU will crumble under its hubris, it will splinter, and its fall will cause untold hardship everywhere – not just in Europe.”  We have not yet brought the Movement to an adequate stage of development that would support a political wing. 

That is my motivation for initiating this new thread in the Members’ Forum and anywhere else where members of DiEM25 try to meet to discuss our work. We are at a very critical stage in our development. I would also like to state clearly, that because of my experience in organisational change and development projects and initiatives, practised in Europe, Asia, the Middle East, and Africa, while working as a development aid consultant with UNDP, EU, and British government sponsored projects, I am offering a set of relevant skills and experience for this task. My perspective is not theoretical but is based upon my real life experiences, both successes and failures, as examined through a theoretical framework that has been trustworthy for me. That is why I originally set up a pan-European online “DSC” (now planning to change that phrase to an acceptable format once I receive clarification). I had thought of “GTF” or Grass-roots Task Force on Policy Analysis and Review, but I had delayed the launch until I got clarification.

I am not now, however, willing to wait any longer. On my own initiative and authority, I invite you to join me in two week’s time (precise date and time will be circulated) when I shall be holding the first meeting. I shall sent invitations through the network of DSCs and other active parts of the DiEM25 structure. Our first task will be to continue the discussion that will start from this forum. That is also why I am standing in the election for members of the Co-ordinating Collective. So far, I see no other candidate addressing these issues. Neither am I clear (from what I have read so far of the candidates plans) whether any other candidates are even aware of these issues. But these issues must be addressed. Some members are speaking and writing as if we have already established a structured movement with clear guidelines and policies which can be used for a political presence. Others are rushing headlong to establish a political structure so that we can bring our message to the European electorate! I find this hard to understand and even more difficult to believe. We have not even begun to debate the issues involved in building a movement. Think of other political, democratic, and Europe-wide movements of which you have experience. Compare us with them. We are just eighteen months in existence. If we were eighteen years in existence, I would still wonder what fantasy has taken charge of our lives. It is barely more than eighteen decades since Socialism and Marxism were mooted and they are still riven with disagreements! Capitalism has been around since the Great Silk Road was a pathway and it is still riven with controversy!

This presentation will be lengthy and for that reason, I shall be making a separate post for each section of the discussion about Organising Principles. The initial documents will be presented in short instalments on WordPress and links to access them will be made available on a variety of media, such as Facebook, Slack, the Members’ Forum, and wherever else I can find. This will allow threads of comment to develop in an integrated manner on the WordPress documents. I hope that it will make it easier for members to follow the logic of what I am proposing. This is not a job that can be completed quickly yet it is essential that it be done and completed as soon as possible because the Organising Principles are essential to our performance and to our ability to perform effectively. This task must be open to detailed analysis and I hope that my commentary on the different sections will help to promote analysis and comment and encourage as many as possible to join the debate and make their voices heard. This, after all, is one of our long-terms aims for European citizens! By doing this transparently and with passion as well as objective discussion, we will show to those readers that we can, we do, and we will practise what we preach! Unfortunately, I am already reading comments from some members about the need to keep “certain issues out of the media” and a variety of fears are being expressed about what might happen if “these issues got out”. So we already are offering caveats, parsing and analysing “transparency” before we have even got around to discussing it! I do not apologise for pushing the boundaries of transparency as far as I can. I hope you will come with me.

I am not demanding or expecting that all contributors should be experts, but the concerns of all individuals, no matter what their level of competence, must be addressed if we are to live up to our claims of being a democratic organisation. Believe me, in my book there are no “stupid questions” only “stupid answers”! It is essential that we face up courageously and honestly, as well as dispassionately, to the job in hand. It is normal for members of an organisation to invest not only a lot of their energy but they also invest their personal commitment and identification in the structure and culture of their organisation. Unwittingly, we (and I include myself), must be aware that we also invest our “ego”, our “false self”, in our organisations, making it very difficult for us to be objective about issues in which we feel personally involved, affecting the behaviour, culture, and indeed, affecting the very basis of our declared commitment to this shared ideal. It will call for open, positive discussion, and the questioning of items and behaviours that we might prefer not to discuss openly. Nevertheless, for the sake of the principles we share, and the huge task that lies before us, it is essential that we face the task with love and respect for the people with whom we work, and realise that in taking on this task we must work helpfully, supportively, collaboratively, and carefully, with one another.

The following related posts will discuss the sections of the Organising Principles in the following order. Discuss them and contribute your comments, your observations, and your ideas in any order you wish. It will provide a hard test for the usefulness, transparency, and effectiveness of the various media and platforms we use for our discussions.

      1. Coordinating Collective (CC)

      2. Advisory Panel (AP)

      3. Validating Council (VC)

      4. DiEM25 Spontaneous Collectives (DSCs) and Municipal/Regional/National Committees

      5. DiEM25 Progressive Agenda for Europe: Assemblies-Policy Papers

      6. Amendment Process for Manifesto and Organising Principles

N.B. I am posting these documents on WordPress as the main forum for displaying them. I shall post links and synopses on DiEM25, Slack, and on the Members’ Forum. All of these links will bring the reader to the WordPress page where comments, observations, questions, etc., can be left. This should ensure that DiEM25 members, and any others reading these articles, will find the thread of the discussion in one place.

Eurovision 2017 as a barometer of change?

I have grown up with “the Eurovision” as an annual “festival of entertainment” in my life. In the early days of the competition I revelled in the performances that were rooted in the European cultures from which they sprang. A kaleidoscope of the shared cultures that made Europe unstable yet inspiring of a dream – a Europe of the People. It inspired me and encouraged me to walk and hitch-hike around the Continent of Europe, meeting other young people and their families in youth hostels or on campsites, struggling to understand yet hungry for the stimulation of the diverse cultures of Europe. Over the years I have begun to despair at the way that commercialism, dumbing-down, and the force-feeding of a homogenised, skin-deep world of entertainment and communication has become the unchallenged norm.

That is why, in anticipation, I was dreading what the 2017 Eurovision contest might bring. The first semi-final round last Tuesday night was awful in my view. Monotonously pallid, and pallidly monotonous. Of the 32 countries in the Eurovision finals, the following sang in their first or home language and performed in relation to their own cultures: Portugal, Hungary, Belarus, Italy, France. The other 27 sang in English. Of those only the U.K., Australia, and Ireland speak English as a national language.

The second semi-final on Thursday night was an improvement. But the banalities of the Irish commentators wheeled into action in our radio and television studios left me sickened and depressed. They seem forever to tug the forelock in remembrance of their Irish mentors in scoffing at “foreignors and their strange ways” and generally promoting and living off a John Bull attitude that “wogs begin at Calais”. I felt sorry for Brendan Walsh, the Irish contestant, a young man with potential but one who, in my opinion, was squeezed into the mould of a “remember Johnny Logan” campaign. I am sure that when he develops his own persona he will succeed. But not when he is being used to promote and recall the dreams of former glories still treasured by those who were behind the scenes for former winners.

Tonight’s result, however, with Portugal’s Salvador Sobral “ag snámh in aghaidh an easa” (swimming against the flow), celebrating his victory with his sister, Luisa, and stating that music must be reclaimed for the people, for their cultures and for their emotions, was an indicator, a straw in the wind, a wind of change that hopefully will sweep across Europe when the U.K. leaves the EU or wakes up from its dream of empire and comes to its senses. Let’s get back to our roots and start planning now.

I have met too many Irish people abroad in my forty years of overseas work, whose way of surviving was snail-like, carrying their home and their culture on their backs, using the life-buoys of Irish pubs to help them survive in an artificially secure environment. Their insecurity showed in their apparent unwillingness to participate in other cultures for fear of losing their own identity. The world is a big place and we must learn to open ourselves to the anxieties and insecurities that it brings. No roots, no growth! In an interesting way I found this Eurovision encouraging for the future of Europe. Those people who are not afraid of change and of difference cast a vote tonight. The theme of this years event was “Celebrate Diversity”! What diversity? There is still a lot of work to be done, in Eurovision, in the EU, and here at home in Ireland.

Holmes meets McCabe!

… the obvious conclusion must be that she was digging a very big hole for herself if it were subsequently discovered that she was prevaricating or concealing information. Why would she do that?

“When you eliminate the impossible, whatever is left, no matter how improbable, is the truth.”

(Sherlock Holmes’ advice to Dr. Watson)

Rodin - The ThinkerAs I listened to the headlines on the RTÉ ”News at One” (Monday, 13th Februaaray, 2017) and heard, yet again, a statement from the Garda Commissioner that she would not be standing aside, I was minded of the quotation above. There appears to have been an assumption in the public arena that Nóirín O’Sullivan “must have known” what was going on in the whistle-blower controversy. Add to that, the thinly veiled but apparent threat/promise from Jim O’Callaghan (F.F./T.D.) in an interview with Seán O’Rourke earlier in the day when he insinuated that RTÉ had questions to answer about a “recent radio interview with the Garda Commissioner”. I had listened to that interview and the very personal nature of her story made me wonder why that interview was taking place.

I should state at this point that I have a strong personal interest in this entire whistle-blower scenario. Back in 1979 I was a member of a consultancy and management training team assembled by NIHE Limerick (now University of Limerick) to run the first management training programme in the Garda Training Centre at Templemore, Co. Tipperary, for Garda Chief Superintendents. My role and expertise related to Leadership, Group Behaviour, and Organisation Culture. In particular, my approach is based upon experiential principles where participants learn from guided analysis and examination of their own work and life experience leading to highly personal and relevant learning. For example, instead of teaching participants about Motivation and Maslow’s Theory of the Hierarchy of Needs, I would ask them to reflect upon their work experience and identify a time when they were really happy about their work and felt confident in what they were doing. Similarly for a time when they were unhappy and uncomfortable in what they were doing. By grouping their answers into “Good” and “Bad”, it quickly becomes apparent that the “positive” factors are mainly concerned with internal factors such as feeling competent, liking the work, feeling happy whereas the “negative” factors deal predominantly with external factors, such as work environment, pressure from others, relationships with team members, superiors, and subordinates. This approach, as the saying goes, “reaches parts of the psyche that traditional teaching based upon the studies of others, of experts, cannot reach” because it comes from inside the learner and bypasses the Ego resistance to change thus leading to profound changes in behaviour.

In the setting of the Templemore Centre this approach gave me valuable insights into the culture and belief systems of the Garda Síochána at that time as a national institution. In brief it was a national institution which had internalised traditional standards of moral and ethical beliefs and related behaviour patterns that were increasingly thought to be not relevant and so were increasingly not widely accepted or practised in the Ireland of the time. This was summarised on one occasion during the course by a Detective Chief Superintendent who, in response to my question as what was the greatest change they had witnessed during their careers, said that “the greatest change was that (they) could no longer recognise a criminal by the ‘cut’ of him.”

I later made use of this and other related information I had gleaned to make a detailed contribution to the Garda Training Committee Report on Probationer Training (published by the Stationery Office) which was presented to the Garda Commissioner, Lawrence Wren, in December, 1985. This was the first of a series of Reports on Education and Training for the Garda Síochána. Further reports were planned for In-Service Promotion, Specialist, and Higher Management Training. I made specific recommendations as to how the culture of the organisation should be changed so that the Garda Síochána would be empowered and supported in dealing with a rapidly changing society. In particular, I was drawing attention to the undermining and then immanent failure and collapse of the traditional icons, symbols, and sources of authority in Irish society. From personal contacts, both formal and informal, in the course of the past fifteen years (since returning to Ireland in 2001 after a further twenty years of overseas work in developing countries and transitional economies) I believe that little has changed. It is against this background that I make the following comments.

nine-of-wandsIf Commissioner O’Sullivan had known nothing as she has stated repeatedly about the alleged victimisation of Garda Sergeant McCabe and others, the obvious conclusion must be that she was digging a very big hole for herself if it were subsequently discovered that she was prevaricating or concealing information. Why would she do that? If she had genuinely been unaware of what was happening, how was that possible? If we allow for that possibility though, then however improbable it may seem, we must also allow for the possibility that she was deliberately not informed by one or more senior members of her management team about what was going on! Why would they do that? Did one or more of her team fear that a woman Commissioner would not sympathise or identify with a traditional male ethos? What else has yet to be disclosed? Does she even yet know who has been hiding information from her? Is that the reason why she is determined to remain in office until, like a good police officer, she flushes out the mole in the organisation? Is this yet another example of “The Case of the Dog that didn’t Bark in the Night?”

Where do we go from here?

A gap is opening between Government and people. It is widening to a gulf of not knowing. And it is not just in Ireland, but in many other countries that regard themselves as democracies.

NOTE: I began writing this blog about one month ago on a Monday morning just before Christmas.

I have just been listening to the Sean O’Rourke programme, which featured an interview with An Tánaiste from Greece informing us about the progress in arrangements to bring our quota of refugees to Ireland. Earlier there was a discussion about Garda pension arrangements, trade union recognition, et al. Then an interview with Mr. Irwin, founder and now retiring CEO of the Jack and Jill Foundation about the work done by them over the past twenty years or so. Over the week-end I had listened to discussions around Irish art and culture reminding me how wonderful and unique we Irish are. Then, as I sit here listening to “O Holy Night” on the Ronan Collins Show, I check in to Facebook and the first item in my Facebook page is a comment from one of the “anti-water protest” pages objecting to our welcoming of refugees while homeless Irish people are living and dying on our streets. And that is just in the past two hours. Add to that the kaleidoscope of disturbing images and snippets from different media and I find myself torn apart, struggling with conflicted emotions.

I promised myself as I started to write this piece that I would not use adjectives or any words that carried emotion or judgment. I failed but I have gone back and edited those words so that I took the emotions back into my psyche and owned them. The result is that I now feel angry, despairing, powerless, dirtied, complicit, confused, useless, but still determined not to give in. I am listening to the RTÉ news telling me of summary executions of non-combatant civilians in Aleppo in Syria, I can’t be sure that I can continue to process and control these emotions as I write.

dreamstime_s_46142943

Nevertheless, I have devoted my whole life, sometimes with conscious focus but more often than not driven by an unconscious, inexplicable, internal tumult to confront the Unknown, and possibly Unknowable, in an effort to make sense of this chaos.

A few rocks of logic have given me a handhold to survive. And I would like to describe these before making an appeal. It is part of our human condition that we must admit and accept that we struggle to understand what Life is about. Some people accept the tenets of a received religion which gives them a measure of consolation provided they maintain their “Belief in the Unbelievable” (G.K. Chesterton’s description of religion) which appears to be based upon an assumption that “God is Good” albeit not understandable to the human mind, and “Evil” is attributable to a separate entity. Others develop the assumption that there is no “God” and that Life, the Universe, and Everything, is some kind of glorious happenstance that doesn’t require a meaning other than that “it is”, and “après moi”, not only is there no “la deluge”, there isn’t even a tear drop. Truly Theatre of the Absurd!

I began to see a glimmer of humanist hope in the middle 1970s. I had returned from a four-year contract in Zambia, working on the second largest underground copper mine in the world, where I had reached the level of Chief Training Officer. The challenge of working in a different culture and different working environment had opened my mind and led me to question many of my inherited certainties. Back in Ireland after a short spell in consultancy in the UK and Angola, I was introduced to the work of the Tavistock Institute and the work of Melanie Klein, a psychotherapist, who had studied under Sigmund Freud. Without going into the theoretical details of her work which dominated my work and my world for the following thirty years, I can summarise in lay-person’s language the essence of her work.

The Lion Sleeps tonight

Melanie Klein was a psychotherapist who focused on studying young children up to the age of two in order to understand how the human psyche (total mental system) learned how to understand and respond to the world around it. In essence she suggested that the child discovers by accident and by experimenting that there are “good” things and “bad” things about the world that can please or upset, love or hurt, and a mental boundary is thus created between Good and Evil. The good things are internalised/eaten and give pleasure, the nasties are spat out, thrown up, put beyond the boundary that was created in the psyche and externalised. This way of dealing with “objects” is imprinted in the psyche before the child has developed speech to describe its feelings and these “bottled” experiences become the basic mechanism we use throughout our life for dealing with the people and events that impinge on us. This means that we unconsciously reject anything that upsets or offends us and “project” it, like a slide onto a screen, and see it in someone or something external to us. This gives us some consolation but it doesn’t last very long because it is only the association with the external object that is projected. We are still left with the feeling response of disgust, or anger, or fear that was generated initially.

I emphasise that this is done unconsciously. But every time I see, hear, or read a rant on facebook or a report in a television/radio interview that seems to be biased, I am reminded of that mechanism and wonder what can be done to bring about a resolution of the unconscious reaction. We have been fuming with anger against those who have imposed austerity upon us, we are angry with the Government for what we believe they are doing to us. But while the anger burns away at our souls, and people suffer evictions, and loss, and pain in their lives, nothing seems to happen as a result of that anger. Innocent people, adults and children find their lives reduced to bare survival. Why? The inequalities in society are worsening. Why is nothing being done?

five-of-cupsI believe that it is essential for our very health, physical and mental, that we learn to understand this psychic avoidance mechanism. We live in an  increasingly dangerous and uncontrolled environment. Yet, if we are to survive we must come to terms with these learned responses that once served a useful purpose but nowadays are a time bomb ticking down the seconds to our destruction. I am thinking in particular about the anger, violent and palpable, that is expressed by so many people in response to the increasing violence we experience from society, from government, even from those close to us. For that reason I have been asking myself is it worth the risk of putting my head above the parapet to draw attention to this violence. Because much of it is an unconscious, “knee-jerk”, reaction to the pain experienced by so many people our instinctive reaction is to deny it. That is my reaction also, hoping that it will go away, or that someone else will take up the cudgel to attack it. That is why I have held back on posting this message since just before Christmas.

A gap is opening between Government and people. It is widening to a gulf of not knowing. And it is not just in Ireland, but in many other countries that regard themselves as democracies.

Birth of the Ampersand et al.

As I invite you to follow me into one of the larger stone buildings, please do not distract those hard at work at the sloping wooden desks.
Come with me now on a magical, mystical journey back through time to a small cluster of little stone buildings clinging to the side of a rocky island breasting the rolling waves of the unknown Atlantic

This is the Scriptorium, the Room of Writing.

I am launching an appeal for the preservation of the “.”
Yes, the much maligned, abused, and misunderstood Full Stop or Period. Restore our Mr., our etc., the I.R.A. Shun the abusive use of USA, UK, EU, and their likes! Omitting the humble <.> is a sign of ignorance, an absence of respect, and a further decline into willful barbarity.
Why do I write with tears of desperation misting my smart phone. Why do they still use a special key for the simple, unpretentious <.>! Quite simply because the dumbing downers have misunderstood the advice that “Brevity is the Soul of Wit”.
I beg you, Friends, Romantics, and Fellow Countrymen, lend me your ears, just for a mo. And in that short phrase at the end of the previous sentence lies a clue!
Lay aside you concerns, your petty irritations, turn off the radio or television, and open your mind and imagination to the greatest gift that our Irish ancestors gave and gave freely to Europe and to the world at large.
Come with me now on a magical, mystical journey back through time to a small cluster of little stone buildings clinging to the side of a rocky island breasting the rolling waves of the unknown Atlantic off the Western coast of a mysterious island marked on the maps of Roman and Egyptian seafarers as Hibernia, the Island of Saints and Scholars, and departure point of leather boats and currachs for Tír na n-Óg, the Land of the Ever Young.
As I invite you to follow me into one of the larger stone buildings, please do not distract those hard at work at the sloping wooden desks. This is the Scriptorium, the Room of Writing. Here you see the Scribes at work. They have prepared their pots of ink from natural materials. Some of those raw materials have been delivered by traders who traded their way up the original Great Atlantic Coastal Way extending from the Mediterranean in the South to the Hebridean Islands north of Scotland. That was a time when Europe was thickly forested and wild animals marauded in the wilderness between isolated communities.
Some Scribes are sharpening the points of their goose feather quills. On the sloping work surface of his desk another Scribe has fixed the prepared calf hide upon which he will apply the ink with the quill. But first he must mark out the space which will be his page. Nowadays, of course, with your P.C., or your iPad, or your smart phone, this is done automatically for you. Left or right justified? Italics? Bold? Which font, what colours? Just set your requirements by tapping the relevant icons and off you go. Not so then! Not so even when I was starting out as a student!
In 1959, I had just completed my first year as an engineering student at University College Cork. I had spent part of that year learning the basic skills of engineering drawing which involved blocking out the different sections of the drawing including penciling in the text boxes where I would insert the explanatory text. My father, with intriguing foresight or perhaps just wishing to pass on to me his skill in the calligraphy required when preparing important legal documents such as leases, contracts, and wills, introduced me to the subject.
He sat me down at my own Dickensian desk in his office in Cobh, Co. Cork, complete with the tools of the trade, a sheet of waxed paper, an array of nibs, a wooden pen-holder, a razor blade, and a little bottle of black Indian Ink. Any error or blob of ink had to be dried and the stain that was left carefully and delicately scraped off. Then the roughened surface was rubbed with a chamois leather cloth to warm the underlying waxed surface to restore the original smooth, glossy surface of the vellum. It took a whole day of writing to reach the standard required before I proved that I could be trusted with the actual job in hand. It was worth it.
Years later when I became interested in studying ancient manuscripts and translating from Latin and Irish to English I found that early experience invaluable when deciphering the manuscripts.When I, like the ancient Scribes, embarked on writing my manuscript I had to plan how many words and letters I would fit into each line. The spacing had to be uniform on my documents. The Scribes had a different problem that in some ways made their job easier. They didn’t put spaces between words! They just wrote uninterruptedly from the first word to the last word of the document! Yes, the whole page. I think that the modern equivalent is the help files supplied with software programs where you need to know the answer to your question before you can understand the turgid prose of the author who is supposed be helping you find that answer. Those manuscripts were hard to read!
Now the early Irish Scribes were way ahead of today’s help file compilers. They listened to the feedback they received from the sponsors who commissioned the manuscripts as the following (imaginary!) dialogue demonstrates:
King/Lord/Abbot commissioning the manuscript: “The formation of the letters is very pretty and I really like the animal and bird decorations but I feel like a right gargoyle dick-head when my guests and my friends don’t dig it if I run out of breath halfway through the story. I need something better if you are to continue receiving my bags of gold.”
Chief Scribe: “I hear what you’re saying, King/Lord/Abbot Boss. Leave it to me.”
So the C.S. called the team together for a brain-storming session. He used motivational techniques common at the time to encCome with me now on a magical, mystical journey back through time to a small cluster of little stone buildings clinging to the side of a rocky island breasting the rolling waves of the unknown Atlantic cosmic-yin-yang-symbolourage the team. Phrases like “that’s your bonus package for Paradise terminated if …”, “No more trips to Tír na n-Óg for you, Brother …”
And it worked. A sequence of lateral, vertical, and horizontal thinking exercises and the team came up with some of Monastic Ireland’s greatest contributions to world literacy and literature. Firstly they invented the FUCome with me now on a magical, mystical journey back through time to a small cluster of little stone buildings clinging to the side of a rocky island breasting the rolling waves of the unknown Atlantic cosmic-yin-yang-symbolLL STOP to indicate the point at which one part of the message ended and a new part started thus providing a discrete cue for drawing breath. And thus was the SENTENCE born. Shortly after that some bright spark added the gloss of decorating the first letter so that Kings/Lords/Abbots would remember where they stopped if they had lifted their eyes to check quickly which of their so called friends and guests had fallen asleep or slipped out for a quick chat with one of the temping, and often tempting, serving wenches. [Thanks, Google predictive for that opportunist pun!👍].
Thus did our Irish ancestors invent and introduce CAPITALS. To put this in context, if Monsanto, or Nestlé, were involved in such an invention today, they would demand copyright control and charge a hefty fee for every time we used them. Instead those brilliant and entrepreneurial monks took vows of poverty and anticipated the GNU Commons License. Well done, lads!
Nevertheless, as we usually find in Life, solving one problem exposes another. In those days they didn’t have access to consultants who would, as part of their investigations, show conclusively that there really was no problem there at all that a little re-organisation of resources couldn’t eliminate and that a spin-doctor could prove was in fact an “opportunity” and not a “threat”. So they had to find a solution to this new problem.
No matter how hard they tried to plan ahead it was virtually impossible to finish a line of text at exactly the same point as the previous line. And Kings/Lords/Abbots did so love their fully justified text with its military precision of left and right edges being parallel. They must truly have been idealists because the natural world in which they lived was certainly lacking in straight edges! But thus was conceived and brought into existence the concept of the “abbreviation”, the crowning achievement of our Irish Scribes!
When you come near the right edge of your text block and you have to fit, for example, the word “September” and there is space only for four or five letters, then you feel like screaming and filling in “shit” just to release your frustration. But no, Brother Scribe taps his nose with his right forefinger, and inserts “Sept.” and thereby saves the day and the vellum. This <.> is now no mere prompt for an indrawn breath. It is an indicator that the preceding letters are a generally understood and accepted ABBREVIATION. That was really putting it up to the educated elite to prove they were educated and knew the codes.
These abbreviations proliferated giving us a donkey-load of useful ways, not only of fitting a big word into a small space, but also of fitting more text into the same space. This is basically the foundation also of Shorthand, a defunct skill now that we have voice recorders. With the increasing use of Latin as a lingua franca for the educated elites across Europe, our Scribes gleefully used abbreviations that had to be understood to be deciphered in a text. A delicate touch of monastic one-up-manship! Not unlike the way that today we use slang and jargon to parade our expertise or professional connections. Thus, the Latin glosses and their abbreviations, such as “et cetera” meaning “and others”, abbreviated to “etc.” with the <.> signifying that it is an abbreviation. The ampersand symbol “&” is an imaginative and artistic squiggle based on the letters ‘e’ and ‘t’ of the Latin “et” meaning ‘and’. Even today legal eagles become scrotally damp with excitement at opportunities to parade phrases they no longer understand.
This brings me to the abbreviations I listed at the beginning of this homage to ancestors. The <.> used in each of the, U.S.A., E.U., etc. is an indication of an abbreviation deriving ultimately from the practices of our early Irish Scribes. They, writing in Old Irish, then in Early Irish, and Latin, preserved not only Irish oral tradition but, together with Latin and Greek scholars aided and abetted by Islamic Scholars in the Middle East, preserved the first written literature and mythologies and hitherto oral traditions of Europe, a treasure-trove of European culture and identity that might have been lost forever during the Dark Ages.I have it on the reliable evidence of a previous Irish President, that at that time the adventurous Colmcille opened discussions with European tribes about rolling out the concept of Europe. Even though Hibernia was at the edges of the then known world, our hearts were at the centre of the Europe to be.
I wonder is it a coincidence, or perhaps even a synchronicity, that the countries and cultures listed above, Latins, Greeks, Irish, Islam, the Middle East, are the ones suffering most today under the lash of neo-liberal capitalist exploitation? Just a thought.
I believe in, and I am passionately committed to, that noble heritage from my Irish and European ancestors. I would not like to see that heritage destroyed because of a lack of understanding or a barbaric obsession with the destruction of what we do not understand. Perhaps it’s time for another diplomatic and cultural assault on the Goths and Visigoths of Europe.
Troglodytes of the World Unite before they beat out our Brains.

A Greek god helps the Homeless

Quite clearly then Apollo was a Champion of the Homeless, he had no hesitation in fighting against and defeating the stinking Python, who like the Government, was responsible for spreading mischief!

People sometimes look strangely at me when I say that I believe there is no such thing as “coincidence”. I prefer to use the word “synchronicity” which suggests that two apparently unrelated events “click” with one another under certain circumstances. For example, have you ever had the experience of thinking about someone and within a short time, sometimes minutes, the phone rings and it is that person. Or you meet someone whom you haven’t met for a long time. I am sure you can provide other examples from your own experience.

It is as if those two events in the coincidence were waiting to happen in parallel realities, and then for some unknown reason they become connected in time. As if they existed in different worlds, but for some reason it happens that they “touch” and they happen at the same time. The important thing is that when they do “click” they become relevant to one another. That means that by comparing one event to the other we can get insights that we would not have arrived at by logic.But that approach is ridiculed, why?

Since the Enlightenment in the Middle Ages, Science has taken off in a big way and we have been told that those notions we had before the Enlightenment were stupid and primitive. Now Science has developed rapidly so much so that the logical real world is the only one that matters. Measurement is more important than feelings. Economics is a more important measure of the state of the country than is the morale and health of the people, the individual is more important than the group. If you can’t touch it, prod it, test it, break it, then it doesn’t exist! Imagine yourself in the middle of nothing and tell me how big you are.

picture-of-appollo
Why are Greek statues naked? Click here

I am sorry, I beg to differ, strange and all as my views may sound to you. Let me now tease you with this one. Do you recognise this man? His face, I mean! It is Apollo the Greek god after whom that now famous but previously unoccupied building in Dublin was named. Wait till you hear what he was famous for!

Apollo and Artemis were two twins born by the king of the gods Zeus and Leto, a daughter of the Titans Coeus and Phoebe. Zeus was already married to Hera. Leto was a very gracious and loveable deity but was hated by Hera, the wife of Zeus, for having seduced her husband. So when Leto became pregnant and Hera found out, she explicitly forbade any place under the sun to offer shelter to the sinful womanThere seemed to be no place all over Greece willing to offer a shelter to Leto, so she was wandering around desperately and aimlessly. As well as that Apollo  was the god of many things, including: music, poetry, art, oracles, archery, plague, medicine, sun, light and knowledge. He was associated with oracles which was the Ancient World’s equivalent of a professional consultant, one to whom you went when you wanted advice about serious questions or advice on how to solve a particularly difficult problem. It is based upon psychic skills which are very difficult but not impossible to explain in modern scientific terms.For example, how does a water diviner locate underground water sources using a forked branch or a pendulum? It works, so suspend judgment until we hear more. Delphi was the place where the star diviner of the time lived. There was a creature with the body of a snake at Delphi. Wherever the Python went, it gave off an obnoxious smell and spread mischief and death. This Python was once sent out by Hera, the wife of Zeus, to chase the pregnant Leto, a lover of Zeus, so that she couldn’t settle anywhere to give birth.

Apollo was worshiped as one of the primary sun gods in the ancient world. We all know how important the sun is to life on Earth (as in, it wouldn’t exist without it), and though they did not quite understand the science behind it all, the ancient Greeks knew well that pleasing the sun god was vitally important. They described Apollo as driving his chariot across the sky every day carrying the Sun! Apollo was therefore a very popular and highly worshiped god who was also associated with healing.

Quite clearly then Apollo was a Champion of the Homeless, he had no hesitation in fighting against and defeating the stinking Python, who like the Government, was responsible for spreading mischief!

[For lots more information about Apollo, just do a search on “greek god apollo” and you will find lots more to set you thinking!]

So, in summary, Apollo was into music, poetry, art, did a lot to bring light into the world, protected the homeless and was a really genuine nice guy! I wonder did the people who built and named Apollo House realise that one day the qualities of Apollo would be required to protect the homeless, and that artists and musicians would participate in the celebration of human rights, and be an important symbol in the fight against oppression of the ordinary Irish man, woman, or child by powerful people and institutions that seem to think that they are gods and know better?

In the light of the Court’s decision earlier today, which of the “coincidences” dealing with Apollo do you think wlll now be  most important in achieving what Project Apollo stands for? Which of the mythological characters or deities do you identify with the Government’s position.  You are welcome to leave any comments below.